ʻĀina-Based Learning Assessment Resources | Living Document
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Hallmark: |
Wahi Noho Like o Ka Po‘e Community Engagement |
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Description: |
Relying on community viewed as a Hawaiian sense of place and as an environment for learning, a class must include at least one major topic that connects ways Native Hawaiian traditional knowledge impacts and contributes to community engagement and a community’s ‘āina/wahi. |
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Student Learning Outcome: |
Identify ways Native Hawaiian traditional knowledge may impact community engagement and a community’s ‘āina/wahi. |
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Level |
Mu‘o (Emerging) |
Liko (Developing) |
Kumu (Transforming) |
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General Assessment: |
Identify Ways that Native Hawaiian traditional knowledge may impact a community’s ‘āina/wahi. |
Connect Ways that Native Hawaiian traditional knowledge impacts an individual's sense of place and engagement in the community. |
Apply Native Hawaiian traditional knowledge to engage with the community or to impact community engagement and a community's ‘āina/wahi. |
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Core Contexts: |
Mālama ‘Āina. ‘Ōlelo Hawai‘i. Mo‘olelo. Moʻomeheu. |
Wahi Noho Like o Ka Poʻe: Community Engagement - Sample Performance Assessment [PDF].
Hallmark: |
Ola Pono Life Values |
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Description: |
Synthesizing Native Hawaiian values with success strategies to explore deeper, more meaningful connections between culture and life skills connected to a specific place, a class must include a major topic on the exploration of ways Native Hawaiian values and cultural skills of specific place are related to academic, career, and personal success for community health and empowerment. |
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Student Learning Outcome: |
Identify Native Hawaiian values and cultural skills of a particular place that are related to college, work, and home life, and explain how these values and skills may be related to academic, career, and personal success. |
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Level |
Mu‘o (Emerging) |
Liko (Developing) |
Kumu (Transforming) |
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General Assessment: |
Identify Native Hawaiian cultural skills/technologies that supported abundance in traditional Hawaiʻi and contributed to a thriving population, as well as where these skills are practiced today. |
Connect Native Hawaiian cultural skills/technologies that supported abundance in traditional Hawaiʻi to growth in goals and relationships in personal, academic, and/or career pathways. |
Apply Existing exclusionary structures and spaces to embody Native Hawaiian cultural skills/technologies that supported abundance in traditional Hawaiʻi. |
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Core Contexts: |
Mālama ‘Āina. ‘Ōlelo Hawai‘i. Mo‘olelo. Moʻomeheu. |
Ola Pono: Life Values - Sample Performance Assessment [PDF].
Hallmark: |
I Ka Wā Ma Mua, Ka Wā Ma Hope Bridging Past and Present to Guide the Future |
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Description: |
Synthesizing Native Hawaiian knowledge of the past with present-day perspectives, a class must include at least one major topic on the interconnections between mo‘olelo (historical events, legendary stories, proverbs and poetical sayings, etc.), historical figures, or cultural practices and the present-day equivalent, and how those interconnections guide the future. |
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Student Learning Outcome: |
Identify the interconnections between the mo‘olelo or indigenous Kanaka Maoli cultural practices of the past and present-day equivalents and describe how those interconnections guide the future. |
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Level |
Mu‘o (Emerging) |
Liko (Developing) |
Kumu (Transforming) |
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General Assessment: |
Identify Native Hawaiian history, values, cultural skills, politics, communication styles, economy, beliefs or practices. |
Connect Native Hawaiian history, values, cultural skills, politics, communication styles, economy, beliefs or practices to college, work, and home life. |
Apply Personal connections to Native Hawaiian history, values, cultural skills, politics, communication styles, economy, beliefs or practices into social contexts, contributing to the community. |
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Core Contexts: |
Mālama ‘Āina. ‘Ōlelo Hawai‘i. Mo‘olelo. Moʻomeheu. |
I Ka Wā Ma Mua, Ka Wā Ma Hope: Bridging Past and Present to Guide the Future - Sample Performance Assessment [PDF].
This project was supported by a U.S. D.O.E. Title III Native Hawaiian Serving Grant.